What other conclusion can you come to after you read this article:

That family had wanted a baby, but when they learned that theirs would be born with Down syndrome, they wanted an abortion. For that, they went to Christ Hospital in the southwestern suburbs of Chicago, which is affiliated with the United Church of Christ.

In “induced labor” or “prostaglandin” abortion — a common procedure at the hospital. The doctor administers drugs that dilate the mother’s cervix and induce contractions, forcing a small baby out of the mother’s uterus. Most of the time, the baby dies in utero, killed by the force of the violent contractions. But it does not always work. Such abortions sometimes result in a premature baby being born alive. Sometimes the survivors live for just a few minutes, but sometimes for several hours. No one tried to save or treat them — it is hard to save someone you just mauled and tried to kill. But something had to be done with them for the minutes and hours during which they struggled for air.

Stanek says her friend had been told to take this baby and leave him in a soiled utility closet. She offered to take him instead. “I couldn’t let him die alone,” she says.

Stanek was horrified by this experience. This was not an abortion — it was something worse. Could it be legal to take a living and breathing person of any size, already born and outside his mother’s womb, and just leave him to die, without any thought of treatment?

First thought - that hospital needs to change its name, and the United Church of Christ needs to take a long, hard look at itself for allowing this sort of thing to occur at a hospital affiliated with it. Disgusting.

But back to Obama - when legislation was proposed to stop this sort of barbarism, he actually spoke against it in the Illinois Senate. Let that sink in for a moment.

On March 30, 2001, Obama was the only senator to speak in opposition to a bill that would have banned the practice of leaving premature abortion survivors to die. The bill, SB 1095, was carefully limited, its language unambiguous. It applied only to premature babies, already born alive. It stated simply that under Illinois law, “the words ‘person,’ ‘human being,’ ‘child,’ and ‘individual’ include every infant member of the species homo sapiens who is born alive at any stage of development"...

Here is what Obama said on the Senate floor that day in opposition to the bill:

There was some suggestion that we might be able to craft something that might meet constitutional muster with respect to caring for fetuses or children who were delivered in this fashion. Unfortunately, this bill goes a little bit further, and so … this is probably not going to survive constitutional scrutiny. Number one, whenever we define a pre-viable fetus as a person that is protected by the equal protection clause or other elements in the Constitution, what we’re really saying is, in fact, that they are persons that are entitled to the kinds of protections that would be provided to a — a child, a nine-month-old — child that was delivered to term. That determination, then, essentially, if it was accepted by a court, would forbid abortions to take place. I mean, it — it would essentially bar abortions, because the equal protection clause does not allow somebody to kill a child, and if this is a child, then this would be an antiabortion statute.

The absurd conclusion of Obama’s argument is hard to miss. He implies that “pre-viable” babies born prematurely, even without abortions, are somehow less “persons” than are babies who undergo nine months’ gestation before birth.

But even this is not the most important part of his argument. That would be his first sentence — the one about “caring for fetuses or children who were delivered in this fashion.” He seems open to this idea. And he does not state explicitly that a pre-viable, premature baby is not a “person.” Rather, he is arguing that the question of their personhood is a moot point. Even if the state should perhaps provide care for these babies, any recognition of their personhood might threaten someone’s right to an abortion somewhere down the road. That made the bill unacceptable to him.

Most people, whatever their view on abortion, agree that the Constitution at least guarantees the rights of born and living human beings. Barack Obama does not agree. For him, the Constitution exists primarily in order to guarantee the right to abortion, and other rights of human persons — born and alive — are secondary. Beginning with abortion rights as his premise, he draws as his conclusion the unfortunate but necessary legality of infanticide.

Christians who are thinking of voting for this guy really really need to take a long look at this episode. It's legitimate to disagree on the morality of war or domestic economic and welfare policy; but infanticide?

More food for thought.