Ace has a very good list of things that the MSM has "decided" for us about the Obama!/Jeremiah Wright mess:
Obama's 20 year political partnership with Wright may raise questions about his judgment, but it is wrongful for his political opponents to raise such questions in campaign ads. Some questions, it seems, are properly raised, but silently, in deep personal meditation, perhaps on an alpine hill while reading Rilke. Certainly we do not need to audibly ask questions about a presidential candidate. That's just hurtful and corrosive of our political process, which relies, at its core, of utter trust in our political leaders without question.
The whole Wright thing - or more specifically, the way that Obama has responded to the whole Wright thing - disgusts me. Barack Obama is lying when he says he didn't know about Jeremiah Wright's extreme views. You don't sit under the pastorate of a man for 20 years without getting to know that person's beliefs pretty well. And Wright is no shrinking violet, obviously. In the end, all of this puts the lie to the stupid spin that Obama is a "post-racial" candidate. Just the opposite - he's the racial candidate.
As for Wright, his teachings are a disgusting perversion of Christianity. Christianity is not a political religion. Christianity should, however, influence politics. But not the other way around, which is what Wright and his fellow Black Liberation Theologians do by viewing their "Christianity" through a purely political lens.
I've been studying Matthew at bible study this year, and it seems to me that the Black Liberation Theologians make the same error that the Jews of Jesus' time did, in that they both want Jesus to be a political revolutionary. To be sure, Jesus' teachings have consequences for how his followers should view the political realm, and over time they did lead to revolutionary changes in how nations were governed. But Jesus isn't a political figure. He transcends politics. To reduce him to the level of a political revolutionary denies him the honor that he truly deserves, and ultimately denies us the true meaning of his life and teachings - which leaves us in peril of missing out on the gift of salvation that he offers. My hope is that Wright will realize the error of his ways before it's too late.
Hugh Hewitt and Mark Steyn discuss Obama's book, Dreams From My Father. Stanley Kurtz comments:
The Democratic left now believes that the United States is ready for a genuinely "progressive," paradigm-changing president. They are not abandoning Obama, and are not even fully capable of seeing how damaging Obama’s background and underlying worldview seem to many (although they are worried enough to try to cover for him). But the country is changing and we can no longer be certain of the impact all these revelations will have. What I do think is obvious at this point is that cultural issues will not be a sideshow in 2008, but very much at the center of things. And if Obama should win, the culture clash of the Clinton and Bush years is sure to go on at full blast.
Interesting background info on the sources that Obama's pastor draws from to create his theology:
Biblical theology teaches that even the most terrible events to befall Israel, such as the Babylonian destruction of Jerusalem in 586 BCE, embody the workings of divine justice, even if humankind cannot see God's purpose. James Cone sees the matter very differently. Either God must do what we want him to do, or we must reject him, Cone maintains:
Black theology refuses to accept a God who is not identified totally with the goals of the black community. If God is not for us and against white people, then he is a murderer, and we had better kill him. The task of black theology is to kill Gods who do not belong to the black community ... Black theology will accept only the love of God which participates in the destruction of the white enemy. What we need is the divine love as expressed in Black Power, which is the power of black people to destroy their oppressors here and now by any means at their disposal. Unless God is participating in this holy activity, we must reject his love. [1]
In the black liberation theology taught by Wright, Cone and Hopkins, Jesus Christ is not for all men, but only for the oppressed:
In the New Testament, Jesus is not for all, but for the oppressed, the poor and unwanted of society, and against oppressors ... Either God is for black people in their fight for liberation and against the white oppressors, or he is not [Cone].
In this respect black liberation theology is identical in content to all the ethnocentric heresies that preceded it. Christianity has no use for the nations, a "drop of the bucket" and "dust on the scales", in the words of Isaiah. It requires that individuals turn their back on their ethnicity to be reborn into Israel in the spirit. That is much easier for Americans than for the citizens of other nations, for Americans have no ethnicity. But the tribes of the world do not want to abandon their Gentile nature and as individuals join the New Israel. Instead they demand eternal life in their own Gentile flesh, that is, to be the "Chosen People".
