Sad and disturbing, and well worth heeding:

Golda Meir once said that the Middle East would have peace when Israel’s enemies learned to love their children more than they loved death. Masab plainly tells the Israelis that not only has that time not yet come, but that the death-worship has gained steam. The same warning applies to all forms of radical Islam. There simply is no room to negotiate with people in love with death.

Cliff May explains:

Not only do Hamas members oppose a “two-state solution,” they believe that nation-states are un-Islamic. Instead, an Islamic caliphate is to be re-established, an empire that is to expand until the Dar al-Islam, the world ruled by righteous Muslims, consumes the Dar al-Harb, the world in which infidels and apostates currently hold sway. “Rome will be conquered, just like Constantinople was, as was prophesized by our prophet Muhammad,” Hamas member and Palestinian parliamentarian Yunis al-Asal pledged this month on a Hamas television program.

Does Carter sincerely think he can convince Meshaal to reject such ideas and embrace the Carter Center’s kumbaya mission of “waging peace and building hope”? Does he really believe he can change Mashaal’s mind, much less open his heart?

Carter can't go away soon enough as far as I'm concerned.

It seems that you can still be critical of islam in the Netherlands.

Coptic priest Zakaria Botros is causing a stir in the Muslim world:

A third reason for Botros’s success is that his polemical technique has proven irrefutable. Each of his episodes has a theme — from the pressing to the esoteric — often expressed as a question (e.g., “Is jihad an obligation for all Muslims?”; “Are women inferior to men in Islam?”; “Did Mohammed say that adulterous female monkeys should be stoned?” “Is drinking the urine of prophets salutary according to sharia?”). To answer the question, Botros meticulously quotes — always careful to give sources and reference numbers — from authoritative Islamic texts on the subject, starting from the Koran; then from the canonical sayings of the prophet — the Hadith; and finally from the words of prominent Muslim theologians past and present — the illustrious ulema.

Typically, Botros’s presentation of the Islamic material is sufficiently detailed that the controversial topic is shown to be an airtight aspect of Islam. Yet, however convincing his proofs, Botros does not flatly conclude that, say, universal jihad or female inferiority are basic tenets of Islam. He treats the question as still open — and humbly invites the ulema, the revered articulators of sharia law, to respond and show the error in his methodology. He does demand, however, that their response be based on “al-dalil we al-burhan,” — “evidence and proof,” one of his frequent refrains — not shout-downs or sophistry.

More often than not, the response from the ulema is deafening silence — which has only made Botros and Life TV more enticing to Muslim viewers. The ulema who have publicly addressed Botros’s conclusions often find themselves forced to agree with him — which has led to some amusing (and embarrassing) moments on live Arabic TV.

More of this, please.

Geert Wilders' film on Islam is out. I find it hard to see the film as "controversial" unless one defines controversial as quoting Islamic leaders and their holy book accurately and showing the logical conclusion of their statements. It's odd to think that this film is likely to get Wilders killed, and yet I fear that is the most likely outcome of all of this.

Mark Steyn:

And thus "progress" comes full circle. In Minneapolis last year, the airport licensing authority, faced with a mainly Muslim crew of cab drivers refusing to carry the blind, persons with six-packs of Bud, slatternly women, etc, proposed instituting two types of taxis with differently colored lights, one of which would indicate the driver was prepared to carry members of identity groups that offend Islam. Forty years ago, advocating separate drinking fountains made you a racist. Today, advocating separate taxi cabs or separate swimming sessions makes you a multiculturalist.

I want to cry.

Mark Steyn, as usual, is correct:

My book's thesis — that most of the Western world is on course to become at least semi-Islamic in its political and cultural disposition within a very short time — is "alarmist."

The question then arises: fair enough, guys, what would it take to alarm you? The other day, in a characteristically clotted speech followed by a rather more careless BBC interview, the Archbishop of Canterbury said that it was dangerous to have one law for everyone and that the introduction of sharia — Islamic law — to the United Kingdom was "inevitable." No alarm bells going off yet? Can't say I blame you. After all, de facto creeping sharia is well established in the Western world. Last week, the British and Ontario governments confirmed within days of each other that thousands of polygamous men in their jurisdictions receive welfare payments for each of their wives. Still no alarm bells? I see female Muslim medical students in British hospitals are refusing to comply with hygiene procedures on the grounds that scrubbing requires them to bare their arms, which is un-Islamic. Would it be alarmist to bring that up — say, the day before your operation?

Western Culture continues to cut its own throat:

The British government has cleared the way for husbands with multiple wives to claim welfare benefits for all their partners, fueling growing controversy over the role of Islamic Shariah law in the nation's cultural and legal framework.

Bigamy is outlawed in Britain, but authorities have never prosecuted Muslim men who had legally married more than one woman abroad and continued to live with them after immigrating. Shariah permits men to have up to four wives at one time.

Now, after a review that began in November 2006, a panel of four government departments has decided that all the wives of a Muslim man may collect state benefits, provided that the marriages took place in a country where multiple spouses are legal.

Neither the review nor the decision was announced publicly, and their discovery by newspapers late last month triggered an uproar in the largely Christian nation — a fury exacerbated by Archbishop of Canterbury Rowan Williams' remark last week that some aspects of Islamic law could be embraced within Britain's legal system.

Hat tip to Dr. Jennifer Roback Morse, who comments:

The Left seems to believe that legalizing polygamy, or polyamory as they prefer to call it, will result in a Marin County Hippie Love Fest with all the Birkenstocked commune members sharing household and childcare tasks and getting along nicely. But once multiple marriages are sanctioned by the state, there will be no stopping Muslim-style polygamy, which, will not be, shall we say, a Hippie Love Fest. Polygamy as practiced in the Muslim world is a not a pro-woman institution. And because Muslim-style polygamy will certainly produce more children than the typical Leftist group marriage, it will not take long for Sharia-style polygamy to crowd out feminist-style polygamy.

Happy Valentine's Day, indeed.