Note, if you will, a new link banner over in the sidebar to a site called
Abort73.
The Sunday prior to last was
Sanctity of Human Life Sunday in many churches in the US. I ran across that link while browsing through some resources that my church had made available to members of the congregation on the issue of abortion, including a little booklet from Abort73.
I'm about as pro-life as they come, and I'm pretty passionate about the debate once it gets going. I've long felt that the argument over abortion in America has been framed incorrectly from a moral standpoint. The pro-abortion side has, for a very long time, been quite successful in focusing attention on their buzzword of "choice," as if the choice made by a pregnant woman about whether or not to keep her baby was far more important than the life of the baby itself. And as long as the debate is focused on concepts like women's rights and the virtue of being able to make free choices, the pro-abortion side will always win - after all, who wants to oppress women, and who doesn't love freedom and the ability to make free choices?
And while in general, the right of free choice is important, it is not more important than the right to life. For instance, if you offend me, inconvenience me or wrong me in some way, I am not free to choose to kill you in response because the value placed on your life is (or should be) much higher than the value placed on my ability to choose a course of action to right the perceived offense, inconvenience or wrong. There is such a thing as a hierarchy of rights, because some rights are dependent upon others, and thus some rights trump others: The right to choose (or, put another way - the right to pursue happiness) is meaningless if you don't have liberty. And liberty is meaningless if you don't have life. Ultimately, all of our rights depend upon the fundamental right to life.
And so, since life is the most important fundamental human right upon which all other rights depend, the ultimate question in the debate over abortion must be this: when does human life begin? If abortion is a transaction that involves, as the pro-abortion crowd constantly claims, only a woman and her doctor, and the fetus is nothing but a non-human clump of cells and not a separate, living human person, then there's no problem. But if that fetus actually
is a separate human life, we have a holocaust on our hands.
And that's exactly what the situation is. The only reason abortion is not recognized as a holocaust is because of the way the debate has been framed. The intrinsic value of the unborn child's life and the horrifying injustice of abortion have been obscured by all the talk of "women's rights" and "choice." And let's be frank: because abortions generally happen out of sight, and because a fetus doesn't necessarily "look human," and because we've never
met the fetus and never will, well, it's easy to just not think about it too much.
The more I think about the abortion issue, the more chilling it becomes. And not only because of the millions of lives lost to the procedure, but also because of the corrosive effect that it has had on our society. When the Supreme Court made its huge error in legalizing abortion on demand, proponents of the procedure argued that there was no slippery slope, that this would not lead to legalization of assisted suicide and eventually active euthanasia, that abortion would never be taken so lightly as to become little more than a method of birth control, and so on. And yet, today abortion is primarily viewed as a
method of birth control, assisted suicide is available in some jurisdictions and has many
advocates, and medical professionals are even starting to talk about
active involuntary euthanasia.
Back in 1995, I wrote the following:
We hear a lot in our society about the importance of “death with dignity.” Often this phrase is used in the promotion of physician-assisted suicide by people who argue that those with terminal illnesses should have the right to “hasten their death” in the face of suffering. In so arguing, however, advocates of assisted suicide reinforce the idea that those who suffer have no intrinsic value as human beings that would cause society to favor sustaining their life; and as a result they strip those who suffer of any dignity at all. They seem to say that the terminally sick and aged have no inherent dignity - but it can be earned by choosing suicide.
The assisted suicide movement - like so many well-meaning “compassionate” efforts - fails because it does not recognize the inherent worth of every man, woman, and child. Dignity and value are not commodities that rise and fall on some moral market in response to the fluctuations of human frailty. They are intrinsic to what we are as humans. They are a part of our very nature, as real a part of us as the blood that flows in our veins.
These thoughts come to mind as I read of the passing of Dame Cecily Saunders, the founder of the modern Hospice movement. Her life’s work has allowed countless individuals to face the end of their life with some amount of physical comfort, often in their own home surrounded by their loved ones. There is a profound truth at the core of the movement that she founded: that dignity in death comes not through the act of dying, but through the act of living one’s life to the fullest until death.
One of the most important concepts in Western society is that individuals are not granted rights by a government, but that individuals have been endowed with certain rights by their Creator. Because we are created in the image of God, we each have intrinsic value from the very first moment of our life to the very last. To chip away at that idea is to do damage to - and potentially to destroy - the foundation of every other right that we have. Abortion is nothing more than a chisel, chipping away at and cracking this fundamental foundation of our rights. It has been incredibly damaging to our society, and it will continue to do damage until we have the courage to see it for what it really is.
Go look. How comfortable are you?